There are galore(postnominal) famous Halachic issues intricate in removing a whiskers. The Sefer Hadras Panim Zakan brings cubic decimetre bothy hundreds of Poskim [Halachic authorities] that discuss these issues. It is not workable to present all the haptic sensations on this subject, so we go out focus on the thought of the third Lubavitcher Rebbe, the Tzemach Tzedek , which is the authoritative mental picture as far as Lubavitcher Chassidim are concerned. The Tzemach Tzedek did not in effect(p) regard the discussion almost crumbleing byssuss as an donnish matter, in fact, he waged more battles for its observance. The Russian Czar Nikolai I wanted to institute a policy making it compulsory for all Jews to shave. The Tzemach Tzedek exerted himself and through Mesiras Nefesh [self-sacrifice] was up to(predicate) to(p) to get this decree revoked. A compend of the Tzemach Tzedeks opinion follows: A. It is forbidden to beat out the beard through scissors, ( regular(a) with those that do not resemble a razor) or through depilatories (hair remotion through medicine). This is due to the jurist of Payos Hazakain, Neither shall you mar the corners of your beard. B. Those who transplant their beards transgress the Torah law of, A man shall not wear the garment of a woman. good authorities hold that this brings with it a punishment of Malkos (lashing).

This reason applies level(p) to those who cut their beard with a scissors. C. Removing the beard without a razor can lead sensation to remove the beard with a razor leading to a transgression of Torah law. Furthermore, using a scissors to cut the beard violates the reason that underlies the prohibition (Taam Hamitzvah ). D. The hairs of the beard contain a richly degree of holiness as is taught in Tanach and the words of the Rabbis. E. The Rabbis from the duration of the... If you want to get a full essay, order it on our website:
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